Throughout my Cultural Diversity in Education class, we have watched and listened to several inspirational videos and speakers, all of whom have challenged the way I used to view the world. The following videos and speakers have motivated me to become more accepting and appreciative of differences.
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With the help of a teacher, a class expected to fail or meet standards of a school exceeds beyond what anyone imagined in the video, Stand and Deliver. Mr. Escalante’s math students prove that with the right instruction and faith from a teacher, students can reach and exceed expectations placed on them, whether they are a female, a rebel, a Hispanic, or an intelligent child with other expectations from family members. Mr. Escalante was originally supposed to teach computer classes at the school, but because the school lacked the resources to buy computers, he began teaching math classes with students who had barely attained a seventh grade education. The students were difficult at first and when he asked one rebellious, trouble-making student a question, he refused to answer. Mr. Escalante then said, “Oh, tough guy.” “Tough guys don’t know math, they flip burgers for a living.” I thought this was a witty and great way to inform a teenager what direction he was heading in by hiding his intelligence and interest for school in order to be “cool” and accepted. This rebellious student finally answered his math problem correctly and appeared surprised and unsure of the outcome of sharing his intelligence with the class. After seeing significant improvement in his students, Mr. Escalante proposed teaching a calculus class to the school staff. The staff appeared shocked at his suggestion and did not believe he would succeed. They told him that they were all doing what they could and had been trying their best. Mr. Escalante looks around and says, “I’m not, I could do more.” After a little bantering back and forth, they decided to give Mr. Escalante a chance. He later became absorbed and consumed with the success of his students, so much that his family became a little neglected. Mr. Escalante soon decided to take his class another step forward, and had them take the AP Calculus test in which all 18 of them passed. However, all students received letters insinuating that the entire class cheated because all of them missed 3-4 questions and finished in about the same amount of time. After nights of fighting and studying, Mr. Escalante decided to have his students retake the test, and again, they passed with flying colors. Every class Mr. Escalante taught after this particular year took this test and the majority of them passed as well.
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“Color is not a representation of your character.” (David Munoz) While several of us would read this quote and agree, is this proven true in society? Do some people have privilege and acceptance over others? Do people continue to judge others by the color of their skin? If your answer is something along the lines of “no, that doesn’t happen anymore,” I would have to disagree with you. The activity that led into the race and privilege panel discussion was very similar to the activity used in “A Class Divided,” a video in which a teacher puts her white-American students directly in the shoes of (in her example,) African-Americans. As the audience, we were given a strip of color, (blue, green and orange.) We were told to go around the room, meet people, and exchange strips of paper. In the middle of our conversations we were told, “by the way blue people, you are the best color, green, you’re alright and orange, not so good, now go meet more people.” Obviously the orange people found themselves having a more difficult time meeting others this time. After a few more rounds of introducing ourselves to others with these labels in mind, we took a seat and were told what having privilege really means. Privilege is having easier access to a more comfortable life. Some examples of privileged people are: white people, males, and people with straight sexual orientation. The panel included a historian (Dr. Petrequin,) a religion and philosophy instructor (Dr. Munoz,) and a psychology instructor (Dr. Ramos.) Each of them had interesting and insightful views on privilege and how it came about and exists. Dr. Petrequin provided some concrete examples on how white privilege has been created such as, the Manifest Destiny, the cruelty American Indians were put through in
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“Blue eyed people are better than brown-eyed people.” After reading this statement, one might believe it was a joke, but what if it wasn’t? What if Caucasians had to directly experience the type of treatment they once bestowed upon African-Americans? After observing a Caucasian, adult male condescend to an African-American on the news the day after Martin Luther King died, a third grade teacher, Mrs. Elliot, decided she would teach her students a lesson they would never forget. She started the lecture by asking the children if white people treated black people differently, and in what specific ways they did. She then began her experiment by saying, “Blue eyed people are smarter than brown eyed people,” and tied collars around the brown eyed children’s necks. After disagreeing for a short period of time, and then giving up, the brown eyed children began to look depressed. At recess, the children were separated from each other, a fight broke out, and one child even commented, “It’s like our best friends were being taken away from us.” The blue eyed children began to tease and taunt the brown eyed children, and when asked why, they couldn’t come up with an explanation. Mrs. Elliot realized that within 15 minutes she had seen thoughtful children begin to discriminate and become evil. She then switched the experiment, making the brown eyed children the ideal race. One student said he felt like “a dog on a leash.” With a powerful statement such as that, it is clear why every time this experiment was performed, students grades excelled the day in which they were on top, and declined the day that they were the “dog on a leash.” After the experiment was over, Mrs. Elliot confessed that the things she had said were false and asked them questions about whether color, or differences are reasons to treat someone badly. The children said no and with complete excitement threw their collars away and hugged their blue and brown eyed friends. Fourteen years later, Mrs. Elliot and her third grade class had a reunion in which they talked about the events of that day. They explained their emotions and reactions and confirmed that the lesson was worth the agony of that day because it made them better, more accepting people, even in their own homes.
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“Your success is not just your own,” Mrs. Camacho declared after sharing her impressive, motivational story of her success. Mrs. Camacho’s life was one challenge after another, but she reached her dream after years of trying. She was born in
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What is it like to be an African American in <st1:State w:st="on"><st1:place w:st="on">Arizona</st1:place></st1:State>? “Well, just look in this class, it’s like this almost everywhere I go in <st1:State w:st="on"><st1:place w:st="on">Arizona</st1:place></st1:State>.” While Dr. Janel White Taylor was in no way complaining that our class has no African-American students in it, she admitted that it is something she notices. The self-proclaimed boisterous (not to mention entertaining) Dr. Janel White Taylor shared many stories with our classroom about her past experiences visiting the South. She told us that living in <st1:State w:st="on"><st1:place w:st="on">Arizona</st1:place></st1:State> allowed her to be more boisterous but that it got her in trouble down south when she was visiting relatives. While it was heartbreaking to hear that segregation and racism continue to exist, it is something that is improving and could always improve more. Dr. Janel White-Taylor told us that often in the mall or a in a store, she notices the service is different when she dresses casually as opposed to when she is dressed professionally. Once when she was in a store in the mall, she noticed five Caucasian women being helped by the white associates and was ignored. She admitted that events like those make a person wonder sometimes if it was in fact a racial issue. Dr. Janel White-Taylor told us that it doesn’t matter if we are African-American, white or purple, all people have biases and stereotypes. It was refreshing to hear someone admit this, because while I believe this and have heard it from a couple people, many people won’t admit the fact that they have biases along with everyone else in the world. She told us that sometimes racial matters are blown out of proportion and some are not addressed at all. Dr. Janel White-Taylor told us that it is important for us as future teachers to know how to weigh those issues. She also shared something with our class that I never realized: “Seventh/eighth grade is when students start to see color.” “Why does this become a factor?” She then went on to say that children see what we teach them, so somewhere along the line parents/adults must be teaching them that others are different in a positive or negative way. As I’ve learned in my cultural diversity class, we should be teaching children the positive and factual differences.
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“Sixty-five percent of Native Americans drop out by 9th grade,” said Patricia McIntyre. Many educators are becoming curious as to why this statistic is true, and how we can change it. Patricia McIntyre, a Native American woman who has been a superintendent, principal, and teacher, spoke to our class about the reasons for this statistic.
Although Patricia McIntyre has become very successful in the field of education, she explained to our class that there is a good reason why many Native Americans are not performing well in academics or showing up for class. She told us a little history about herself and explained that her mother was terrified of the education system, and for good reason. Beginning in the 1800’s, American attempted to assimilate Native Americans, in order to make them part of the “melting pot” theory. Many cruel things were done to them: hair was cut, they were not allowed to speak their language, and basically were discouraged to practice any aspect of their culture. Until 1948 Native Americans could not vote (but could fight in the war), and it wasn’t until 1956 that Native Americans could practice their religion. While many cruel events are in the past, the world of education is still an open wound and a fear for Native Americans because they hear stories of this horrible treatment from older relatives. Out of her family, Mrs. McIntyre was the only child to go past high school. However, she said college was very difficult for her and took her 11 years to complete. The reasons behind Mrs. McIntyre’s prolonged education struggle reflects the reasons as to why many Native Americans do not go past high-school. Her family had had no history of college, so it was completely foreign to her. Mrs. McIntyre’s mother, (while supportive of her decision,) had the concerns of many other Native American mothers. She wanted Mrs. McIntyre to be at home and be with the family. Many Native Americans believe that it is important to be a part of the community and family and to remain very close so that their traditions and beliefs are not tainted by others. Since Native American’s were severely mistreated in the past, this belief is absolutely understandable.
Mrs. McIntyre also explained a few Native American traditional values to us: Many Native Americans believe they are born first into nuclear family, then extended family, followed by the community. They are expected to know the family tree because they need to be able to prove they are Native American to get a CIB [Certified Indian Blood] card. They also are expected to respect their elders, be humble, provide for the family, and avoid conflict. Avoiding conflict can be seen as a challenge for educators. Mrs. McIntyre explained that sometimes when Native Americans say yes or no, they might be avoiding conflict. For example, if a teacher asks a student to do something or asks a parent to stop by, they may say yes, but they might not follow through. She said it is important not to take this as rude or as a lie, it is just as a method of avoiding conflict. Mrs. McIntyre also suggested that if this happens, maybe politely pry a little more and see if the “truth” can be pulled out of them, just so there is no misunderstanding. Mrs. McIntyre also mentioned that since Native Americans are expected to be humble, teachers should approach what could be seen as flashy recognition such as “star of the week,” as something to consult the student about first. Mrs. McIntyre’s informative lecture was very enlightening. I feel I will be more prepared for students that are part this particular culture when I begin teaching.
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